Rights

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Day 2 of the 12th Biennial Conference of the International Association for the Study of the Commons was as busy and stimulating as the first. In the morning I followed a panel session organised by Fikret Berkes, which brought together a series of case studies and overview papers dealing with community based enterprises. Berkes’ own paper analysed the management of several community enterprises in terms of their the organisational structures and relationships. Factors affecting the resilience of these bodies in the face of turbulence and change were discussed, for instance the idea that having redudancy (more linkages than are seemingly necessary) provides these enterprises with a ‘plan B’ and a degree of resilience.

Many of the case studies presented in this panel picked up the theme of how indigenous enterprises were grappling with social sustainability issues in striving for a balance between enterprise viability, equity and community values. Read the rest of this entry »

As you can see from Matt’s posting below, last Thursday’s RMAP argument raised some very interesting discussion on the question: are secure resource rights the key ingredient for indigenous groups to benefit from resource related development?

If I was to glean an answer from the discussion, it might be something like: yes, but…

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The first Argument of the year and what a cracker! Congratulations to all those involved, particularly the three panelists, John Burton, Jon Altman and Jess Weir, and the convenor, Sango Mahanty.

I would like to briefly expand on the comment I made about indigenous resource rights and sustainable development using logging in Solomon Islands as an example. I should have prefaced my comment by stating that Solomon Islanders are some times described as living in harmony and balance with their environments. The anthropologist Edvard Hviding, for example, has been criticised for his overly romanticised portrayal of human-environment interactions in the Marovo lagoon area. While some Marovo villagers may well be busy harmonising with nature, others are busy inviting in the rapacious Malaysian logging companies.

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Indigenous peoples living as a minority within nation states use rights language to articulate aspects of their relationships with their lands and culture.  Rights arguments are an important avenue for redress for Indigenous peoples stymied by political systems determined by majority rule.  Since the 1992 Mabo decision the recognition of Indigenous rights in Australia has focused on native title.  However, native title has very limited applicability in terms of rights to economic resources, as Jon has presented.  What I want to raise is the limited way in which Indigenous rights have been framed in Australia, and alternative processes that complement rights arguments.

I will do this by examining the often unacknowledged assumptions held about Indigenous peoples and their rights, particularly in relation to economic development.  I will further discuss the pros and cons of rights arguments through examples of Indigenous peoples pursuing alternative agreements with states that go beyond the current limitations of native title.

Securing rights to their own resources is only a beginning for Indigenous groups. For the reason that winning this right in court or through legislation is usually subsidiary in importance to winning political campaigns about identity, few Indigenous groups are well prepared for what follows.  In many parts of the Asia-Pacific where resource economies dominate, including remote parts of Australia, weak governance structures hamper the value of newly won rights, low work skills limit participation in the higher value parts of the economy, and the difficulty of turning identity politicians into business leaders to ‘forge spears into shares’ means internal conflicts often eat away at resource income streams before they can bring about meaningful social development.

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